Morris and
Burne-Jones didn’t think much of Ely Cathedral on their 1855 visit to Cambridge
– ‘so horribly spoilt with well meaning restorations, as they facetiously call
them’ – but they might have enjoyed the Stained Glass Museum which the building
has contained since 1972. The museum
contains a fine pair of Burne-Jones ‘Angel Musicians’ in his Italianate style
of the 1870s, among a rich diversity of earlier and later specimens of stained
glass.
A feathered
‘Angel Musician’ of c.1440-80 is a lively presence in the medieval exhibits,
the panel being decorated with an ears of barley motif. But from among these early examples it was
particularly the homelier, rather than the noble and aristocratic, examples
that caught my eye. The Peasant Figure
of c.1340-9 from the Lady Chapel at Ely, for instance, or the celebratory
images of the ‘Labours of the Month’, which include Harvesting Corn in
September and a labourer with an axe Killing a Hog in November. In Dante Gabriel Rossetti’s Victorian version
of the latter scene, a bucket to catch the hog’s blood is thoughtfully added to
the gory details of the panel.
The Museum’s
collection ranges forward to the present and into European and American stained
glass in addition to its many English specimens. It’s good to move away from the mostly
Christian iconography of Pre-Raphaelite and later glass into such mid- to late-twentieth-century
non-representational examples as John Piper’s ‘Abstract Panel’ or Paul
Casiani’s ‘Inner Space’, which builds its design from an electron
photomicrograph of the hydra.
What struck me as missing here, however, is the early twentieth century, the moment of modernism, where practitioners such as Braque, Matisse, Chagall and the German Expressionists transformed the possibilities of so many visual media, including stained glass. I think, for example, of Bruno Taut’s memorable slogan ‘Buntes Glas zerstört den Hass’ (coloured glass destroys hate). Well, Expressionist stained glass and glass architecture, such as Taut’s Glass Pavilion for the 1914 Werkbund Exhibition, would not alas prove able to stop emergent Nazism in its tracks, but it would still have been good to have some examples of it in this small but admirable Museum’s collection.
What struck me as missing here, however, is the early twentieth century, the moment of modernism, where practitioners such as Braque, Matisse, Chagall and the German Expressionists transformed the possibilities of so many visual media, including stained glass. I think, for example, of Bruno Taut’s memorable slogan ‘Buntes Glas zerstört den Hass’ (coloured glass destroys hate). Well, Expressionist stained glass and glass architecture, such as Taut’s Glass Pavilion for the 1914 Werkbund Exhibition, would not alas prove able to stop emergent Nazism in its tracks, but it would still have been good to have some examples of it in this small but admirable Museum’s collection.